| Historical Characters Appearing in Saint Mark's Body
Legend
names Buono da Malamocco and Rustico da Torcello as the merchants
who spirited Saint Mark’s body out of Alexandria, but hardly anything else is
known about them. They are pictured in mosaic on the dome of Saint Mark’s
Basilica in Venice.
Caliph
Al-Ma’mun came
to power in Baghdad following a brief war and a long insurgency – an irony that
will not be lost on modern readers. His father Harun Al-Rashid is featured in a
very early work of historical fantasy, 1001 Arabian Nights. Caliph
Al-Ma’mun was a progressive leader who worked to preserve the scientific
knowledge of the ancient Greeks and Romans. Much of the Western classical
tradition survived because Al-Ma’mun had the works translated into Arabic for
his libraries.
Byzantine Emperor Michael II was a former army general who murdered his
way to the throne. He struggled throughout his reign with his own bureaucracy
of eunuchs, who regarded him an illiterate crypto-Jew. Besides numerous
military defeats at the hands of the Caliph, Michael’s reign was troubled by a
serious religious controversy over icons. I present Michael as a frustrated and
ruthless man who sees Saint Mark’s body as a chance to solve all of his
problems at once.
Doge
Giustiniano Partecipazio, like Al-Ma’mun, gained his throne after a war with
his own brother. He took advantage of Venice’s special position of neutrality
to build his city as a commercial and later military empire. Shortly after
Saint Mark’s body arrived in Venice, Giustiniano began construction on a
basilica dedicated to the saint. That structure was destroyed in the tenth
century, and replaced with the present Basilica di San Marco in 1094.
Giustiniano built up Venice’s military forces, and in 828 allied with Emperor
Michael in an attempt to drive the Muslims out of Sicily.
The
future Pope Gregory IV was a friend of Roman nobility. He confirmed
the alliance between the Catholic Church and the Frankish Empire by
acknowledging the supremacy of Louis the Pious, son of Charlemagne. During the
events of Saint Mark’s Body the previous Pope has died and a
pro-Frankish faction is engineering Gregory’s election. Ironically, Gregory’s
position at the time was Cardinal-Priest of Saint Mark’s Basilica in Rome.
Gospel
author Saint Mark died a martyr in 68 AD. In my book he appears only as a headless,
mummified corpse. Mark was a friend of the Apostles, who met at his mother’s
house in Jerusalem after the Crucifixion. He traveled to Egypt and is the
founding Pope of the Coptic Church. Mark’s body lay undisturbed in the church
he founded until the Muslim conquest of 644, when a sailor attempted to steal
his head. The head and body have been separated ever since. In 828 the body
came to Venice. The head stayed in Alexandria, but has not been seen since
about 1720. Catholic Pope Paul VI returned some of Mark’s relics to Egypt in
1968.
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